Reading They Say/ I Say, by Gerald Gaff and Cathy Birkenstein, I found the first chapter to be especially interesting: using what "They Say" as a means to explain, support, and prove one's own thesis.
Reading the chapter, I also came across something of particular interest: speaking publicly without explaining why the individual took a particular viewpoint on a topic. For example, the authors state that while they were at a conference, the man who was giving the presentation had a tendency to ramble on about a particular viewpoint, without explaining why he was supporting it. To make a long story short, because the speaker didn't include what others said (They Say) about the particular topic, members of the audience were lost as to why he continued on with his (logically supported) opinions.
To summarize the lesson of this post, page 20 of They Say, I Say states: "...give writing the most important thing of all-namely, a point- a writer needs to indicate clearly not only what his or her thesis is, but also what larger conversation that thesis is responding to."
The Home Traveler
Saturday, January 28, 2012
Wednesday, January 25, 2012
I was sitting in English class when all of a sudden, I was given... a book.
Hello fellow travelers! Now that I've returned from winter break, I'm going to shift away from talking about travel and focus on this nifty book that I was loaned for my English 102 class. Allow me to introduce you to They Say, I Say, by Gerald Graff and Cathy Birkenstein.
The book, They Say, I Say, stresses the ability to enter academic conversations while being able to state your point of view, as well as recognize another, even if you don't agree with it. In a nutshell, the book will train students to "challenge standard ways of thinking, and thus, stir up controversy"(Graff, 8). By giving different formats of conversation, the writer will be able to approach opposing viewpoints while still being able to stress their own, while still acting in a logical, respectful manner. For example, let's take an example of collective bargaining, while using a template from the book, as follows:
**This following format is taken from the preface of the book; I just filled in the blanks.**
"In discussions of collective bargaining, a controversial issue is whether or not it effects the state deficit. While some argue that it drains state money, others contend that it has no impact on the state budget."
This way, I not only state what I'm talking about, I also state the opposing viewpoints while remaining factual (as seen in the stated arguments) and respectful (as seen in the general tone of the example).
As the book continues, each chapter will introduce a new format on how to engage in academic conversation, one that is complete with facts, opinions, and quite possibly, controversy.
The book, They Say, I Say, stresses the ability to enter academic conversations while being able to state your point of view, as well as recognize another, even if you don't agree with it. In a nutshell, the book will train students to "challenge standard ways of thinking, and thus, stir up controversy"(Graff, 8). By giving different formats of conversation, the writer will be able to approach opposing viewpoints while still being able to stress their own, while still acting in a logical, respectful manner. For example, let's take an example of collective bargaining, while using a template from the book, as follows:
**This following format is taken from the preface of the book; I just filled in the blanks.**
"In discussions of collective bargaining, a controversial issue is whether or not it effects the state deficit. While some argue that it drains state money, others contend that it has no impact on the state budget."
This way, I not only state what I'm talking about, I also state the opposing viewpoints while remaining factual (as seen in the stated arguments) and respectful (as seen in the general tone of the example).
As the book continues, each chapter will introduce a new format on how to engage in academic conversation, one that is complete with facts, opinions, and quite possibly, controversy.
Saturday, December 10, 2011
A Letter from The Home Traveler
Dear Travelers,
Looking at my posts, I've come to realize that they're much the same: explanation of the place, it's history, followed by a couple of pictures. You must be getting bored! So now is the opportunity to give your feedback on what you would like to see. Would you like me to post a list of tips? Perhaps you want to recommend a place that you've been to. Regardless, I encourage you to give feedback about anything and everything that you may be interested in. You speak. I blog. We travel.
Until next time, Happy Travels!
Sincerely,
The Home Traveler, Audrey
Looking at my posts, I've come to realize that they're much the same: explanation of the place, it's history, followed by a couple of pictures. You must be getting bored! So now is the opportunity to give your feedback on what you would like to see. Would you like me to post a list of tips? Perhaps you want to recommend a place that you've been to. Regardless, I encourage you to give feedback about anything and everything that you may be interested in. You speak. I blog. We travel.
Until next time, Happy Travels!
Sincerely,
The Home Traveler, Audrey
Friday, December 2, 2011
I've had worse.
In the previous post, I attempted to give you an example of a remediation within Constantinople. I failed. To make up for it, I'm going to give you an example of a remediation that is practically impossible to hate. Dearest travelers, I give you.... MONTY PYTHON AND THE HOLY GRAIL.
Just as Da Vinci remediated the last supper, Monty Python remediated the legend of King Arthur and Camelot. As seen above, King Arthur (left) is fighting the Black Knight (right). This picture- rather, the entire movie- adds a humorous twist to the legend of Arthur, while giving us what we know as "British humor."
Constantinople Part II
I apologize for the delay due to technical issues, but I'm back! As promised, I'm going to continue with the history and attractions of Constantinople. Instead of performing my traditional outline of: history, followed by attractions and ending with pictures, I'm going to mix it up by introducing you to something called 'remediation.' In a nutshell, a remediation is when one takes a text and changes its form. For example, Da Vinci took the Biblical text of the last supper, and turned it into a painting. In today's blog, I'm going to give you a brief history of the Latin and Ottoman empires, as well as of Turkey today; for the attractions, I will attempt to give you examples on places to go in order to find remediation, whether through art, music, or other cultural practices. Let's begin!
Latin Empire
The Latin Empire is a relatively short one: with Constantinople booming, it fell under constant threat of invasions, especially from various tribes scattered across the middle east; not surprisingly, these tribes did not create the Latin Empire. It was after 1204 that Constantinople fell under the control of members of the fourth crusade (if you're curious, there were a total of nine crusades) and shortly after, Constantinople was turned into the center of the Catholic Latin Empire. As I'm sure you can guess by now, this didn't last long. Tensions began to rise between the Catholic Latin Empire and the Greek Orthodox Byzantine Empire. Because of this, Constantinople found itself caught in the middle and began to decline in economy, population and defense. Lacking in the necessary departments for a successful city, Constantinople collapsed and in 1261the Emperor of Nicaea claimed Constantinople, therefore returning it to the Byzantine Empire. At the same time, the Ottoman Turks began invading neighboring cities of Constantinople, therefore, cutting it off from any form of trade or support.
Ottoman Empire
"Officially" conquered by the Ottoman Turks in 1453, the last emperor of the Byzantine Empire, Constantine XI died while defending the city, and almost immediately after it's capture, Constantinople was declared as the capital of the Ottoman Empire. It is during this point in history that the world sees the changes in names from Constantinople to Istanbul (the name has stuck ever since.) Personally, I see the rise of the Ottoman Empire as being Istanbul's golden age; led by Sultan Mehmed, Istanbul was reborn through things such as the Grand Bazaar (a large covered market place), the return of Catholic and Orthodox residents, as well as the integration of Christians, Jews, and Muslims.
Along with population integration, Istanbul began to flourish with construction of schools, public baths, hospitals and imperial mosques (for those who don't know, a mosque is where the Muslims practice much like how a Christian practices within a church). The Ottoman Empire remained in power until it was defeated and occupied by the allied forces of World War I.
Gaining independence in 1923, Istanbul was not the capital. Instead, it was a city by the name of Ankara. In the 40s and 50s, Istanbul began to re-emerge as new squares, avenues and other roads were constructed. Unfortunately, because of the construction, many of the historical sites were destroyed. On the bright side, many of its historical areas were placed on the UNESCO list in 1985 and in 2010, Istanbul was named a European Capital of Culture by the European Union.
That goes to show that no matter how old something is, its experiences may continue to have a major impact on the people around it, as well as adding a unique flare to the history books.
In my quest to locate attractions that offer examples of remediation, I'm sad to say that I wasn't successful. But that's okay! I'll still show you some of Istanbul's crown jewels: the Hippodrome of Constantine and the 16th century Suleymaniye Mosque, both which are protected by UNESCO.
That's right fellow travelers, I said "show," not "describe." The reason is that I want you to focus on the simple beauty of the following attractions and to allow your own curiosity to guide you in the direction of either the Hippodrome of Constantine or the Suleymaniye Mosque.
Hippodrome of Constantine
Notice that the Hippodrome of Constantine (obviously worn down due to weather, construction and invasions) contains two Egyptian obelisks as seen above.
Suleymaniye Mosque
Exterior of the Mosque
Interior of the Mosque
Sunday, November 13, 2011
On the 4th week of blogging my true love gave to me... Constantinople?
That's right my friends, we have temporarily left Europe and have now entered the Middle East, more specifically: Turkey. Before I go on any farther, I want to make it clear that this entry regarding Constantinople (it's modern name is Istanbul) is going to be in two parts; this week's part is going to cover the time of the Greeks through the time of the Byzantine Empire (also known as the Eastern Roman Empire). Next week will follow up with the Latin Empire through modern times. Let's go!
Greeks
Led by King Byzas, Greek colonists settled in modern day Isntabul around 300 BCE (before the common era- traditionally known as 'before Christ'). Following their settlement, Byzas named the city 'Byzantinium' in honor of himself. However, like most things in Europe and the Middle East, the city eventually fell to Rome, as Byzantium sided with a Roman governor, Pescennius Niger, in hope of escaping the infiltration by the emperor Septimus Severus.
Romans
Septimus Severus was successful at infiltrating the city, as well as completely demolishing it, rebuilding it, and naming it Augusta Antonina. But as history would have it, this city would not remain in peace. As small battles broke out here-and-there, the biggest, and possibly bloodiest, was that of a Roman Civil war (324), as two co-emperors, Constantine and Licinius fought for the crown. With Augusta Antonina (Byzantium) caught in the middle, Constantine emerged victorious as Licinius retreated to Byzantium, only having to withdraw after having his fleet defeated by Crispus, Constantine's eldest son. In 326, the Emperor Constantine moved the capital of the Roman Empire to Byzantium, renaming it Nova Roma- but because he had (almost) entirely rebuilt it - the name 'Constantinople' became the most used.
The Byzantine (Eastern Roman) Empire
After it was named the capital of the Roman Empire, Constantinople experienced a prosperous boom! This lasted until shortly after the death of the emperor Theodosius I in 395, his two sons (are you ready for this? This has never happened before!) created tension within the empire, until finally, they split, leaving Constantinople as the capital of the Byzantine Empire in the 400s.Following the split, Constantinople (noticeably) turned Greek as compared to it's Roman background. This was seen through things such as Haghia Sophia, a church build in Constantinople after an anti-government revolt erupted amongst the people. Because of this revolt the city was destroyed (again) and rebuild with many of its noticeably significant monuments. Haghia Sophia is one of these monuments as Constantinople became the center of the Greek Orthodox Church (much like how Rome is the center of the Roman Catholic Church).
By this point I'm sure you're thinking, "Audrey, enough with the history! Tell me the places to visit!" Well my impatient friend, you must realize that when it comes to Constantinople, it is guaranteed that the sites you wish to see will correspond with some of the history mentioned above. Let's take a look at some of Istanbul's most significant sites:
- The Basilica Cistern
- Just looking at pictures of it on the internet is creepy. Built by the emperor Justinian in the 6th century, it stands on the exact spot where another basilica had been built by Constantine approximately 200 years earlier. What's interesting about the basilica is that some of the pillars holding it up were taken from other ancient sites throughout the empire. However, if you really want to experience history with a flare of eeriness, check out the two pillars that are supported by upside-down stone heads of Medusa (see below).
- Walls of Constantinople
- Created by Constantine, a second layer was later added by Theodosius II. They protected Constantinople from 11 invasions, but found it hard to remain standing after the invention of gunpowder as well as an Ottoman conquest that took place in 1453. The remains of the walls can still be seen in their original lines (in other words, they haven't moved).
- Hagia Sophia
- First a church turned into a mosque, Hagia Sophia now acts as a museum within the Republic of Turkey. As an example as to what has been discovered: behind 6-7 inches of plaster, the mosaic faces of four seraphims were discovered. Along with this, you will see mosaics of various Biblical stories such as Jesus and the wise men. Whether you're religious or simply want to see the interactions of time and empires all in one place, Hagia Sophia is the place where I would want to be. (See pictures below)
Upside-Down Medusa Head
Mosaic Seraphim Face
Mosaic of Biblical Scene
Sunday, November 6, 2011
Whan that Aprill with his shoures soote The droughte of March hath perced to the roote...
No matter where you travel in Europe, you are guaranteed to be overwhelmed by the culture's art, history, and action of the 21st century. This is especially true for England: the royal wedding, royal pregnancy rumor, and of course, the Olympics, have come together to send the British into a time of excitement and intrigue. However, we're going to take a step outside of the hustle and bustle, and travel to an area known as Kent. Here, we find a town of about 36,000 people, with much to offer to both the history buff, and the modern spectator. Welcome to Canterbury!
Normally, I would give a detailed description of major events in the city's history, but because of Canterbury's extensive timeline (it dates back to the Celtics of the first century), I've decided to focus on the attractions. This will not only expose what Canterbury has to offer, but it will also give a taste of the extensive, rich history of empires, and individuals.
- Druidstone Park
- Druidstone Park is the perfect place to meet family and friends; whether you're going to spend time in the play area, cafe, or walk in the woods, the beauty and tranquility will remain with you forever.You will be taken back to the time of enchanted forests, sleeping dragons and the mysterious of natural beauty. But, does it have anything to do with the actual Druids? The answer is yes. As earlier mentioned, Canterbury dates back to the time of the Celtics- more specifically- the tribe of the Cantiaci. These nomads were in present day Canterbury around the first century, only to be conquered by the Romans in 43 AD.
- Roman Museum
- Described by one traveler to be an "absolutely AMAZING museum," the Roman Museum allows you to jump back to Roman times without having to leave England for Italy. What's incredible about the museum is that they don't only display worker related artifacts such as tools and simple coins; At the museum, you see all classes of the empire, through articles such as: mosaic floors (preserved where they were excavated), a hypocaust (a Roman underfloor heating system- preserved where excavated), a cavalry horse harness fitting (one of only two in the world), as well as finds from the baths including: toiletry items and bath linings. The Romans stayed in Canterbury (their town was named Durovernum Cantiacorum) for 300 years before the empire began to collapse.
- St. Augustine's Abbey
- This is not only a "wonderful place to visit," it has also been declared as a World Heritage Site. It was here that St. Augustine, a Roman abbot,was sent by Pope Gregory to convert the Anglo-Saxons. Leaving Rome in May of 595, St. Augustine returned in July after receiving opposition, making him ask the Pope to be released from his assignment. In response, Pope Gregory wrote to him saying:
- In a modern translation: Nice try, now get back there. After St. Augustine returned, he founded the abbey in 598 to serve as his head quarters; originally dedicated to Saints Peter and Paul, it became known as St. Augustine's Abbey (after his death), and since then, served as the burial ground of St. Augustine, other abbots, and kings of Kent. It was dedicated as a world heritage site along with St. Martin's Church and the Canterbury Cathedral on May 29, 1984.
St. Augustine's Abbey
- Canterbury Cathedral
- Over 500 years after St. Augustine's Abbey was founded, Canterbury witnessed the unthinkable: in 1170, Archbishop Thomas Becket was murdered within the cathedral walls. Since then, thousands of people have been attracted to Canterbury Cathedral, including those in Geoffrey Chaucer's, The Canterbury Tales. In this collection of short stories, a total of 29 pilgrims are making their way to the cathedral, seeking the holy martyr. Who's the martyr? You guessed it, Thomas Becket. Aside from the story line, the most incredible thing about the tales, are the characters. Keep in mind that these tales where written in the medieval ages- a time when religion played a role in the lives of the richest and poorest people. Why do I say this? The answer is that some speculate the characters to reflect the sins and the virtues. For example, the Wife represents the sin of lust, while the knight represents the virtue of selflessness. By putting life-like people in a religious setting, Chaucer not only created one of the best pieces of British literature, but he also added an element to the town of Canterbury- it's an element of persistence, devotion, and a want to never forget the events of the past.
Canterbury Cathedral
Though these are just a few of the many sites offered by Canterbury, they act in a way that make you feel as if the past were coming to life as you walk in the steps of the Celtics, Romans, and pilgrims. But what about the Elizabethan era? What about the 17th and 18th centuries? If you're curious about other eras and what Canterbury has to offer you, feel free to use the link below and plan for your next trip!
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